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第28章论懒散OnIdleness
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塞缪尔·约翰逊SamuelJohnson
Manymoralistshaveremarked，thatPridehasofallhumahewidestdomihegreatestmultiplis，andlieshiduvarietyofdisguises;ofdisguises，which，likethemoon'sveilhtslusteranditsshade，aththeyhideitfromourselves.
ItisnotmyiodegradePridefromthispreeminenischief，yetIknowherIdlenessmaynotmaifulandobstiion.
TherearesomethatprofessIdlesfulldignity，whocallthemselvestheIdle，asBusirisintheplayCallshimselftheProud;whoboastthattheydonothing，andthaarsthattheyhavenothingtodo;whosleepeverynighttilltheysleepnolonger，ahatexercisemayeosleepagain;whthereignofdarknessbydoubles，ahesunbuttotellhimhowtheyhatehisbeams;whosewholelaboristovarytheposturesofindulgendwhosedaydiffersfrhtbutasacouchorchairdiffersfromabed.
&hetrueaariesofIdleness，forwhomsheweavesthegarlandsofpoppies，andintowhosecupshepoursthewatersofoblivioinastateofuupidity，fandfotten;whohaveloolive，andatwhosedeaththesurvivorslysay，thattheyhaveceasedtobreathe.
ButIdleesinmanyliveswhereitised;favicewhiatesimaybeeinjurytoothers;andisthereforenotwatchedlikeFraud，roperty，orlikePride，whiaturallyseeksitsgratifianother'siy.Idlenessisasilentandpeacefulquality，thatherraisesenvybyostentation，norhatredbyopposition;andthereforenobodyisbusytosureordetectit.
AsPridesometimesishiduy，Idleeurbulendhurry.Hethatshisknowndutyandrealemployment，naturallyeoindwithsomethingthatmaybarouttheremembranceofhisownfolly，ahingbutwhatheoughttodowitheagerdiligehemaykeephimselfinhiso>
Somearealwaysinastateofpreparation，opreviousmeasures，fplans，agmaterials，andprovidingforthemainaffair.ThesearelyupowerofIdlehingistobeexpetheworkmaoolsareforevertobesought.Iwasooldbyagreatmaster，thatnomaneverexpainting，whowasemilycuriousaboutpendcolors.
&herstowhomIdleesa，bywhichlifemaybepassedunprofitablyawaywithoutthetediousnessofmanyvathours.Theartis，tofillthedaywithpettybusiohavealwayssomethinginhandwhichmayraisecuriosity，butnotsolidkeepthemindiion，butnotoflabor.
Thisarthasformanyyearsbeenpracticedbymyoldfriehwonderfulsuccess.Soberisamandesiresandquiatiolybalaheloveofease，thattheyulatehimtoanydiffidertaking;theyhave，however，somuchpower，thattheywilloliequiteatrest，andthoughtheydonotmakehimsuffitlyusefultoothers，theymakehimatleastwearyofhimself.
Mr.Sober'schiefpleasureisversation;thereisnoendofhistalkorhisattentioohearisequallypleasiillfaheisteagsomething，ahetimefromhiso>
Butthereisowhegohome，thathisfriendsmaysleep;aimeinthem，whenallthewreestoshutoutiiohemomentsofwhiblesatthethought.Butthemiseryofthesetiresomeintervals，hehasmanymeaing.Hehaspersuadedhimselfthatthemanualartsareundeservedlyoverlooked;hehasobservedinmaheeffectsofclosethought，andjustratiospeheproceededtopradsuppliedhimselfwiththetoolsofater，withwhidedhiscoalboxverysuccessfully，andwhichhestilluestoemploy，ashefindso.
&emptedatothertimesthecraftsoftheshoemaker，tinmater;ishehasfailed，aoqualifyhimselfforthembybetterinformation.Buthisdailyamusemery.Hehasasmallfurnace，whichheemploysindistillation，andwhigbeenthesolaceofhislife.Hedrawsoilsandwaters，andessendspirits，whiowstobeofsandtsthedropsastheyhisretort，a，isfallifliesa>
PoorSober!Ihaveoftehreproof，aenpromisedreformation;fornomanissomutoastheIdler，butthereisnoneonwhomitoperatessolittle.WhatwillbetheeffectofthispaperIknownot;perhapshewillreaditandlaugh，andlightthefireinhisfurmyhopeisthathewillquithistrifles，aakehimselftorationalandusefuldiligence.
很多道德学者都指出，骄傲是在人类所有恶习中影响力最为广泛的。
它的表现形式繁杂多样，隐藏方式也有许多种。
就如同天边月儿晶莹透明的面纱，伪装既有光彩之处又有隐晦之所，虽然遮盖但亦可一眼望穿。
诚然，我无意降低骄傲的危害程度，但不知道懒散是否会成为它的强敌。
然而有些人高声赞叹懒散是高雅之事，以“闲散之士”
自居，正如布西里斯在剧中自称为“骄傲之士”
一样。
他们炫耀自己无需做事，感谢命运之神没有给他们安排事情。
他们每天睡觉睡到自然醒，起床活动活动也只是为了以后更好地入睡。
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